I recommend you check out David Bentley Hart’s review of Marilynne Robinson’s book “Absence of Mind”. The literary talent behind Gilead, and Home (among others), and the keen mind behind The Death of Adam offers a published version of last years’ Terry Lectures given at Yale University. With her discerning eye and broad scope — encompassing culture, science, history, and philosophy — she takes on the modern “parascientific” myths about the human mind that are popularly shopped to us. Trust me, philosophy of mind is a high stakes hurt locker of questions and literature; and often the questions and the literature don’t match. According to Hart (whom I trust), Robinson (who I respect) has handled this important topic responsibly, deftly, and insightfuly.
If you’re not immediately interested because of DBH’s endorsement or because, well, it’s Marilynne Robinson, here’s a taste of what Hart has to say.
What Robinson’s book shows perhaps most clearly is that reductionism is not a philosophy honestly distilled from experience, but a dogma imposed upon it. For roughly a century and a half, Western culture has been falling ever more thoroughly under the sway of the prejudice that modern empirical science is not only the sole model of genuine truth but also capable of explaining all things. It is a strange belief, but to those who hold it sincerely, nothing is more intolerable than the thought that anything might lie beyond the probative reach of their “mechanical philosophy.” And so the exclusion of interiority, and of the self’s consciousness of itself, from their understanding of our humanity is simply inevitable, no matter how irrational or arbitrary that exclusion may be. “Subjectivity,” writes Robinson, “is the ancient haunt of piety and reverence and long, long thoughts. And the literatures that would dispel such things refuse to acknowledge subjectivity, perhaps because inability has evolved into principle and method.”
Even his criticism is a compliment:
If, though, I had to come up with some complaint to make against the book, I suppose I could fret for a few moments that its rhetorical power might possibly distract many readers from the cogency of its arguments. Ours is the age of “bullet” headings, after all, and expository prose is expected to come in bland, easily digestible fragments, composed entirely of short, often repetitious declamatory sentences. There is some danger, consequently, that Robinson’s literary grace — the expressive force of her language, the dense economy of her sentences, the fluidity with which she moves from point to point — will be mistaken by some as willful obscurity, or resented as a cruel tax upon their patience.
It would, however, be a dark day for civilization if writers of Robinson’s gifts could be swayed by complaints of that sort. In point of fact, much of the joy of reading Robinson comes from her ability to translate complex ideas into words suited to their subtleties. Beginning with her remarkable debut novel Housekeeping (1980), all of her work, fiction and essays alike, has been marked by a luminous intelligence and a rather attractive intellectual severity, communicated in a language that wastes no words and that demands attentiveness. Absence of Mind is a short book, but also an intensely reflective and penetrating one, and it offers considerable rewards for anyone willing to read it carefully, and to think along with it. For all its brevity, it makes its case with surprising comprehensiveness.
If you haven’t read Robinson before, consider this your call to duty. I haven’t read Absence of Mind yet, but it has just rocketed up on my list.